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When she arrived at the Donnybrook laundry, Sara was given a number and told to remember it. The number 100. This was her new identity.
In her survivor testimony for Justice for Magdalenes’ (JFM’s) submission to the Inter-Departmental Committee set up to investigate state involvement in the Magdalene laundries, Sara W described the conditions in the Donnybrook laundry between 1954 and 1956, before she was moved to another Magdalene laundry, in Cork.
“At nine o’clock every night you were locked into that cell,” she says. “The windows used to be up very high, like a small little window . . . and I used to climb up the top of the bed to look out.”
“I never seen daylight for two years,” she continues. “The only bit of freedom — we were allowed to walk up and down a place called ‘the bleach’, where they put out the sheets in the summertime, clothes lines and all that. You’d walk up and down there. That was your freedom.”
Sara’s crime? She didn’t commit one.
At 15, she was working at a bed and breakfast. As she recalls it, members of the Legion of Mary promised her a better job and brought her to the Donnybrook Laundry. There, they told her they were putting her in the institution for her own safety.
Unable to leave, she spent the next two years in isolation. There were no visitors and post was censored, the nuns didn’t even inform her of her mother’s death.
“I often wrote to my auntie, asking if she knew why I was here etc, etc, but I got no reply. I wrote to my mother every week but got no reply,” she says. “I was writing to my mother that was dead.”
This building that was Sara’s prison is on The Crescent, in the centre of Dublin 4, and it is hidden away from the main street behind houses and apartments.
Last month the property went up for sale, advertised as “an exciting and rare opportunity to develop in the heart of Donnybrook”. There was no mention of its former life as a Magdalene laundry institution.
Independent Dublin city councillor for the area Mannix Flynn has called for the state to step in and preserve the site. To support the idea, he started an online petition, which so far has 850 signatures.
For him, this is an important part of Irish history that needs to be acknowledged and preserved. As this is the last laundry that is fully intact, with equipment inside, he believes it is essential that it is saved.
“This is the real thing,” he says. “If ever there was to be a monument, a memorial, a gesture, an acknowledgment – this is it.”
Though there were Magdalene laundries all over the country, most have a new use now and others do not have paraphernalia inside anymore.
Flynn says this untouched laundry would give the state an opportunity to record what exactly went on in these institutions.
As he sees it, it is not just about the memory of Magdalene laundries, it’s also about a swathe of religious and state institutions: mental institutions, psychiatric hospitals, mother-and-baby homes, industrial schools, reform schools. They’re all interconnected, he says.
Flynn went inside the buildings and saw the dormitories and the laundry rooms. Irons, baskets, sinks, ledgers, suitcases, furniture, religious statues and industrial machines all remain intact, he says.
As does the atmosphere.
One of the baskets was labelled, “Áras an Úachtaráin, Phoenix Park”. It seems that the sheets of former presidents were washed there.
Flynn is adamant that everything should remain together on the site, rather than some artefacts being put in museums.
“It’s not about items,” he says. “It’s about the intact site. It’s about a landscape and memory that’s intact.”
The idea of a museum on par with the tenement museum on Henrietta Street doesn’t appeal to him. That would be too artificial, he says, it simply needs to be preserved, rather than forgotten.
In Private Hands
But right now, the state does not own the site.
The Sisters of Our Lady of Charity, who still own the convent beside the site, sold the laundry to a private owner years ago. Flynn’s aim with the petition is to make the state aware of the situation, so that it might acquire the property.
He believes it’s up to Dublin City Council’s conservation officers, the Office of Public Works, An Taisce and the Civic Trust to assess the building.
However, according to Flynn, the owners did not respond to communications from state officer wanting to view the site. The owners could not be reached for comment.
The chimney stack on the site has had a preservation order since 2012, as a way of honouring the women who were forced to work there.
Labour Dublin city councillor Dermot Lacey, who lives near the site, proposed the addition at the time, and now he supports the preservation of the whole site. He says it would be an appropriate memorial.
“If we can find the money to preserve it,” he says. “I can gather it would be about €2-3 million.”
Lacey says he walked through the Donnybrook laundry more than a year ago, and found the experience eerie. “To be honest with you, you can almost feel the women’s presence,” he says.
He’d like to see a non-political body make use of the building if it is bought by the state. He wrote to the National Women’s Council of Ireland to suggest that it take on the project.
The large hall could be used for conferences, he says, and this could, in turn, fund some sort of educational museum.
Remembering Through Research
On Sunday, survivors and the families of survivors gathered at Glasnevin Cemetery to remember the women who had died in the laundries. The annual event, which usually takes place close to International Women’s Day, fell on Mother’s Day this year.
After Taoiseach Enda Kenny apologised to the victims of the Magdalene laundries three years ago, Justice for Magdalenes (JFM) began to focus on researching the Magdalene laundries. On Sunday, it presented some of its work which, for the most part, contradicted the findings of the McAleese report, an investigation into state involvement in the Magdalene laundries.
By looking at the electoral register for the Donnybrook laundry in 1954 and again in 1963, the group determined that 63 percent of the women there at that time were imprisoned there for a minimum of eight years. (Contrary to figures in the McAleese report.)
By visiting the five grave sites of those who died in Magdalene laundries around Dublin, it was clear that little care had been taken in their burials. It’s unclear who lies in some graves. Other graves have names on the gravestones of people who aren’t buried there. (Though those who died in the Donnybrook laundry are buried on site.)
Figuring out where each woman is buried is a big part of JFM’s research, as is getting together a list of the women who died. This can prove difficult, as the charity doesn’t have access to the church’s records.
It has also collected the oral accounts of 90 survivors, like Sara W, and 4,000 pages of archive material. Soon a digital “museum” will be available online.
This is all about preserving and recording this horrendous part of Ireland’s social history.
“It’s about ensuring there’s a memory, a legacy to make sure it doesn’t happen again,” said Claire McGettrick, a spokeswoman at the event. “We need to learn. We need to understand. It hasn’t hurt enough to stop it from happening again.”
Abuse in state institutions is still going on, she said.
What Do Survivors Think?
One survivor of High Park laundry — who preferred not to be named — would like to see the site preserved.
“The Germans preserved Auschwitz,” she said at Sunday’s commemorations. “It would be a reminder. The state and the nuns should never be allowed forget what happened.”
McGettrick points out that already this year, a Magdalene laundry in New Ross was bulldozed despite recommendations that the government’s ex-gratia scheme for survivors include commemoration of the Magdalene laundry’s history.
And it is not like it is short of funds. She says that more than half of the €58 million allocated to the Magdalene scheme is still available.
But the JFM isn’t dead-set on preserving the Donnybrook laundry. One option, she says, might be to take the artefacts, and records and house them in the Magdalene laundry on Sean McDermott Street, which is already in the possession of Dublin City Council.
Elizabeth O’Dwyer, another survivor who spent time in a couple of laundries, is also unsure about what should become of the Donnybrook site. “I don’t know to be honest,” she said, pausing to think. “It’s a terrible place.”
Though she was never in the Donnybrook laundry, she says, if you’ve been in one you’ve been in them all. She seems to make up her mind. She’d rather the laundry not be saved. “Not with my opinion of them anyway,” she says.
Instead, she’d prefer to see it turned into something useful, somewhere where people can live.
CORRECTION: This article was corrected on 9 March at 8.50pm to correct the name of the road where the laundry site is located.
Nice space. Would make a great artists studio. The Laundry.
I think yet another Dublin museum that no one visits would indeed be a waste of time when it could be put to positive practical use as a space, yet preserve it’s name and historical memory.
Preserve it, lest we ever forget. If the building is sold who wil profit?? Let’s hope it’s not the nuns. Just look to the damage that they have perpetrated in the past. Lovely article btw, a survivors daughter.
If any one has visited the L’Opidale de Dieu in Beaunne in France they will have seen how that building is a living memorial of the healing and the medical care that was part and parcel of the hospital over a long period of time. Could the laundries be kept in the memories of future generations to honour the women who lived and laboured there showing grit and courage. We don’t think of building over Auschwitz to erase the memory of suffering. My French spelling needs correctiing!
My mother was put into Donneybrook AT THE AGE OF 10 she had her name changed and told that Mary Robinson had gone to the grave she stayed there for 25 years . I have had lunch this week with a friend of my mother who was a young nurse at St Vincent hospital this lady who is 86 now helped my mother escape . She was put in there because the people who fostered here
Said they could no longer keep here after the Gardner they had raped her.
The nuns could find no cloths to fit her she must of been the youngest girl ever to be put in this place . My mother was a saint she did tell me the whole story it is quite amazing. When she left she had never seen her face in a mirror only a tin lid. She sis not know how to use money, this lady who I met last week helped her to read and write. I could go on for ever about this.
What an incredible lady your mam must have been as was the lady who helped her.
This is indeed a sad episode of exploitation. Of course the shameful site should be preserved . Has the testimony of the inmates been published? What are the nuns saying about the terrible places called Magdalene Laundries?
I was there today in the grounds. ..a grim place even today…I wasn’t sure if girls/women who worked in the laundries are buried there. Now I am remembering how the ‘sisters’ grave markings are fine black metal crossed with their details embossed and along the back wall simple wooden crosses bearing women’s names. I felt an eerieness there all around the grounds.
It does not bear thinking about all these women who were forced to work in these Magdalene Laundry Institutions – and treated so inhumanely. Also the fact that there was no mention re the sale of the Donnybrook Laundry that this was a place that incarcerated female human beings is just so shocking – and furthermore – this is the same order of nuns – ‘The Irish Sisters of Charity’ who presume they are going to own the New Maternity Hospital at Elm Park – is there no justice – have the government forgotten already what these poor women suffered at the hands of this religious order!! It makes the Government’s apology to these Magdalene survivors a farce!.
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